Jesus was speaking of the death of Lazarus, but they thought that by 'rest' he meant 'sleep'; so Jesus put it plainly, 'Lazarus is dead; and for your sake I am glad I was not there because now you will believe. John 11:16 Parallel Verses [⇓ See commentary ⇓] John 11:16, NIV: "Then Thomas (also known as Didymus) said to the rest of the disciples, 'Let us also go, that we may die with him.'" Thomas, which is called Didymus - Thomas, or תאום Thaom, was his Hebrew name, and signifies a twin - one who had a brother or a sister born with him at the same time: Didymus, Διδυμος, is a literal translation of the Hebrew word into Greek.In Genesis 25:24, Esau and Jacob are called תומים thomeem, twins; Septuag. God is the source of genuine love, because it comes from His very nature. Peter already had declared that their teacher, Jesus, was “the Messiah, the Son of the living God.” (Matthew 16:16) But clearly Peter had not fully understood what that meant. Here, however, though alleged by many interpreters there is nothing of the sort. They knew that he was the Son of God. John 12:35). They knew that the *Father had sent him. of The tense here is perfect, marking the completion of the condemnation. ... Scripture: Romans 11:11–16. John 1:1-16 Commentary. It has also been called the "Gospel in a nutshell", because it is considered a summary of the central theme of traditional Christianity:. John 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. * 1 On the first day of the week, a Mary of Magdala came to the tomb early in the morning, while it was still dark, * and saw the stone removed from the tomb. 3 So the sisters sent word to Jesus, “Lord, the one you love is sick.” John 10 8 but Jesus went to the Mount of Olives . John begins by explaining that there was a certain man name Lazarus who lived in Bethany who was sick. Let us also go, that we may die with him—lovely spirit, though tinged with some sadness, such as reappears at Joh 14:5, showing the tendency of this disciple to take the dark view of things. Questions and answers with John Piper. Jesus had remained in Jerusalem after the Feast of Tabernacles. The changing of water to wine is Jesus’ first public act in John, the inaugural “sign” of God’s presence in the world through him. Jesus healed the blind man, precipitating a controversy with the Pharisees, who refused to believe that Jesus had performed a miracle and who tried to discredit Jesus. Die with him - It has been much doubted by critics whether the word him refers to Lazarus or to Jesus. From the context of these and other references in this gospel, however, it is clear that John is the writer. THE CONTEXT. This is not only a put-down for Thomas, but emphasises to John's readers how apparently unbelievable it was that Jesus could so easily raise Lazarus. They who refer it to Lazarus suppose this to be the meaning: "Let us go and die, for what have we to hope for if Jesus returns into Judea? Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. be venture there again: and therefore Thomas stirs up his fellow However, it is an abrupt transition. Please enter your email address associated with your Salem All-Pass account, then click Continue. He was from Bethany, the village of Mary and her sister Martha. KJV (Narrated) NKJV (Narrated) NKJV (Dramatized) NLT (Dramatized) NIV (Narrated) NIV (Dramatized) NASB (Narrated) RVR60 (Español) The Death of Lazarus . Today the city is called Aziriyeh. Watching the context closely in John, it is clear that Jesus was NOT referring to The Ten Commandments, nor the whole Law of Moses.Jesus was most definitely not referring to the Law of Moses because He has already FULFILLED those as we see in the next … John 16 I Am the Way, and the Truth, and the Life 14 d “ Let not your hearts be troubled . Jesus healed the blind man, precipitating a controversy with the Pharisees, who refused to believe that Jesus had performed a miracle and who tried to discredit Jesus. There is an obvious contrast between those who are following God's will (i.e., Jesus) and those who are not (John 11:10, the Jews). John 15:16. 16 Then Thomas (also known as Didymus []) said to the rest of the disciples, “Let us also go, that we may die with him.” Read full chapter It was that kind of affection which, living only in the light of its Object, cannot contemplate, or has no heart for life, without it. Who can blame him? In John 12:31-32 the Holy Spirit inspired John to write, “Now is the judgment of this world; now the ruler of this world will be cast out. laurensbibleblogblog Uncategorized January 19, 2018 3 Minutes . Tools. Biblical Commentary (Bible study) Ephesians 4:1-16 EXEGESIS: THE CONTEXT: In chapters 1-3, Paul outlined the blessings associated with being a child of God. disciples to go along with him, and die altogether; signifying, (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother John is portraying Thomas critically, and John 11:16 is intended as hidden sarcasm attributed to Thomas - he did not believe Jesus would raise Lazarus. The Pharisees had sent a delegation to John to ask him why he was baptizing. 1 Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. Of course all the people in the story were ethnic Jews. Listen to the Bible. John 3:16 (chapter 3, verse 16 of the Gospel of John of the New Testament) is one of the most widely quoted verses from the Bible and has been called the most famous Bible verse. We do not see it with our eyes. Paul explains in Romans 11:16-36 the mystery of the church by using the imagery of a branch (the Gentiles) being grafted into the tree (Israel). 2 b Early in the morning he came again to the temple . was a matter out of question with them, that he would die, should The prosperity of the soul is the best prosperity. Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him. But let us not forsake him. Commentary on John 17:11-16 (Read John 17:11-16) Christ does not pray that they might be rich and great in the world, but that they might be kept from sin, strengthened for their duty, and brought safe to heaven. He was from Bethany, the village of Mary and her sister Martha. Bible Verse Study.com. —Comp. 17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. International Bible Study Commentary. International Bible Study Commentary. 11:9-10 This may be a way of linking the chapter back to chapter 8:12 and 9:4-5 (cf. 11 For this is the message you heard from the beginning: We should love one another. A true Christian, when he dies, does but sleep; he rests from the labours of the past day. John 11:11-16 Commentary New American Standard Bible . Verses 1-16 (especially verse 1) set the tone for the rest of this letter. EXEGESIS: JOHN 9-10. Tools. John the apostle never identifies himself as “John” in his gospel, preferring to refer to himself simply as “the disciple whom Jesus loved” (John 13:23, 19:26, 20:2, 21:7 and 21:20). In the third, Jesus proclaims Himself the "Good Shepherd" to contrast His self-sacrifice and protection with those who abuse or abandon those they claim to lead (John 10:10–14). Let us attend him and die with him." Article Images Copyright © 2021 Getty Images unless otherwise indicated. Then said Thomas, who is called Didymous 19 - Jews John uses this term a number of times for Jewish leaders jn0301, jn0119, jn0206. John 3:11-16. 13 Do not be surprised, my brothers and sisters, [] if the world hates you Notes on John 3:17-18, and John 12:30-31. We know from many Bible passages that sheep are a symbol of true believers who follow Christ, their true Shepherd. The word occurs only in John's Gospel. John, who so clearly recognized who Jesus was when he baptized him, is now having doubts. All the people came to him , and c he sat down and taught them . California - Do Not Sell My Personal Information. 11 ‘Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you * do not receive our testimony. 2 In f my Father’s house are many rooms . John is the only Gospel that records the miracle of Jesus' raising Lazarus from the grave. John 11:11-16: He said that and then added, 'Our friend Lazarus is at rest; I am going to wake him.' of the disciples"; as if he addressed himself only to one of 11:11-16 Since we are sure to rise again at the last, why should not the believing hope of that resurrection to eternal life, make it as easy for us to put off the body and die, as it is to put off our clothes and go to sleep? Commentary on John 11:11-16 (Read John 11:11-16) Since we are sure to rise again at the last, why should not the believing hope of that resurrection to eternal life, make it as easy for us to put off the body and die, as it is to put off our clothes and go to sleep? e Believe in God ; 1 believe also in me . 2 In f my Father’s house are many rooms . The “I am the good shepherd” passage has as its background the story of the man born blind (9:1-34). Scripture: Romans 11:13–24. If the Root Is Holy, the Branches Are Holy. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And yet Peter, John, and Judas, are the only Apostles whose characters we know as well. He perceives clearly how this journey to Judea will end, as respects his Master, and not only sees in it peril to themselves, as they all did, but feels as if he could not and cared not to survive his Master's sacrifice to the fury of His enemies. 12 Do not be like Cain, who belonged to the evil one and murdered his brother() And why did he murder himBecause his own actions were evil and his brother’s were righteous. On a memorable occasion this tendency opened the door to downright, though but momentary, unbelief (Joh 20:25). What does John 11:16 mean? John 11 - Now a man named Lazarus was sick. John got there first, but just looked in. the same said unto his fellow disciples; the other eleven; though the Ethiopic version reads, "to the next of the disciples"; as if he addressed himself only to one of them, to him that was nearest to him: let us also go, that we may die with him; either with Lazarus, as some think, or rather with Christ; for he, and the rest of the disciples, imagined that Christ, by returning to Judea, would be in great danger of losing his life; yea, by this expression they seem to be positive in it, that it was a matter out of question with them, that he would die, should be venture there again: and therefore Thomas stirs up his fellow disciples to go along with him, and die altogether; signifying, that they should have but little comfort when he was taken from them: but both Thomas, and the rest, were differently minded, when Christ was apprehended, for they all forsook him and fled, and provided for their own safety, and left him to die alone, Matthew 26:56. Verse. They saw the Christ with their own eyes. Job 11:16 "Because thou shalt forget [thy] misery, [and] remember [it] as waters [that] pass away:" Thy happiness shall be so great that it shall blot out the remembrance of thy past miseries. " The prosperity of the soul is the best prosperity. John 11 :: New International Version (NIV) Strong's. yea, by this expression they seem to be positive in it, that it 3 The scribes and the Pharisees brought a woman who had been caught in adultery , and placing her in the midst 4 they said to him , “ Teacher , this woman has been caught in the act of adultery . Paragraph. them: but both Thomas, and the rest, were differently minded, Introduction: The first half of John 10:1-21 presents the relationship between the shepherd and his sheep. Is Calvinism Biblical or Not? John’s disciples ask Jesus at the beginning of chapter 11. But we know it by *faith. Not a surname of Thomas, but the Greek equivalent of the Aramaic name, twin. John and his friends were there when Jesus lived among them. 16 Then Thomas (also known as Didymus # 11:16 Thomas (Aramaic) and Didymus (Greek) both mean twin.) (John 10:25-26) John records that Jesus had previously answered their question. Jhn 11:1. * [10:7–10] In Jn 10:7–8, the figure is of a gate for the shepherd to come to the sheep; in Jn 10:9–10, the figure is of a gate for the sheep to come in and go out. John's baptism was the sensation of the nation at this time. But Peter went away still pondering what had happened (Luke 24:12). 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man. Other Forerunner Commentary entries containing John 11:16: John 11:1-46 John 11:15 : John 11:17 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. John Piper Dec 7, 2003 20 Shares Sermon. Commentary on John 11:11-16 (Read John 11:11-16) Since we are sure to rise again at the last, why should not the believing hope of that resurrection to eternal life, make it as easy for us to put off the body and die, as it is to put off our clothes and go to sleep? Biblical Commentary (Bible study) John 10:11-18 . And many of the Jews had joined the women around Martha and Mary, to … John 11:16 REV and Commentary - Therefore Thomas, who is called Didymus, said to his fellow disciples, Lets also go, that - Bible verse John 9:22 – The Jews agreed to put Christ’s followers out of the synagogue. The Empty Tomb. They will put him to death. Daily devotional with John Piper. Lately they attempted to stone him, and now they will put him to death, and we also, like Lazarus, shall be dead." John was special, in that he could be considered the greatest under the Old Covenant. You believe in God # 14:1 Or Believe in God; believe also in me. he, and the rest of the disciples, imagined that Christ, by Study Hints for Discussion and Thinking Further. when Christ was apprehended, for they all forsook him and fled, (17-22) Martha greets Jesus as He comes to Bethany. We know that the *Father sent his Son Jesus to this world. In this context, the bearing of fruit is generalized. The disciples said to him, 'Lord, if he is at rest he will be saved.' Introduction: This is the seventh miracle that John records before His resurrection. Look at the Book. the other eleven; though the Ethiopic version reads, "to the next Questions for Discussion and Thinking Further follow the verse-by-verse . Paul uses an image of a tree and grafting branches to better understand how … This expression, is supposed to be added by John to show the slowness with which Thomas believed, and his readiness to doubt without the fullest evidence. All the people came to him , and c he sat down and taught them . Copyright © 2021, Bible Study Tools. But with all this there is the full love of a devoted disciple, who will follow his Master even unto death. (John 7; 37, 8:12, 24, 35-38, 58) The Lord has identified Himself as coming from the Father, doing the Father's will, being the Light of the world and the Good Shepherd. Verse 42 concludes John 10 by stating, "And many believed in him there." The meaning of John's baptism was the central theological question of the day in which our Lord speaks. website along with the . Here, we expect that they were simply Jewish friends with a spy or two who had been following Jesus (See v46.) will help with class preparation and in conducting class discussion: these hints are available on the . The rider in Revelation 19:11-16 is Christ Jesus the Lord, But however the rider in Revelation 6:1-2 is Satan he comes deceving and to deceive. Salem Media Group. John 10:2 But he that entereth in by the door is the shepherd of the sheep. 1 Now a man named Lazarus was sick. The Jews lately sought his life, and will again. We have before us here a man looking at events from a mind full of the darkest apprehension. CHAPTER 20 *. Each of the four gospels tell Jesus’ story from their perspective and are writing to different audiences. So when Jesus came, He found that he had already been in the tomb four days. John 10 8 but Jesus went to the Mount of Olives . Everyone was talking about it. Verse 9a expects a "yes" answer. Have you ever been distressed over Predestination and if God has chosen you to be saved? * Figure of speech: John uses a different word for illustrative speech than the “parable” of the synoptics, but the idea is similar. Ellicott's Commentary for English Readers (11) Of judgment, because the prince of this world is judged. John 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. and provided for their own safety, and left him to die alone, ( Bethany is about two miles east of Jerusalem and on the eastern slope of the Mount of Olives on the road to Jericho and the Jordan River. John 15:16. John apparently wrote to Greek readers. If you suppose that death could not, in the presence of Jesus, have assailed Lazarus, the language of the two sisters, John 11:21; John 11:32, attains thereby a more sublime conception, “Lord, if Thou hadst been here, my brother had not died:” and thereby also the joy of the Lord at His own absence is illustrated.— πρὸς αὐτόν, unto him) to the place where he lies dead. Jesus is not making a mistake in going where God leads Him, because He … The second explained that Jesus is the single means by which mankind is meant to find salvation (John 10:7–9). Proud member More on Love and Hatred. Others suppose, probably more correctly, that it refers to Jesus: "He is about to throw himself into danger. said to the rest of the disciples, “Let us also go, that we may die with him.” Jesus Comforts the Sisters of Lazarus. Study 約翰福音 11:44 - '联盟版(繁体)' translation - 那死人就出來了，手腳裹著布，臉上包著手巾。耶穌對他們說，解開，叫他走！ alongside Explanation of John 11 and Jews 26:56 ) . Now Bethany was near Jerusalem, about two miles away. Dec 14, 2003. This is owing to three incidents preserved to us by St. John—the present passage, John 14:5, and John 20:24 et seq. Red Letter. It may be remarked that this, not less than the other mode of interpretation, expresses the doubts of Thomas about the miracle which Jesus was about to work. e Believe in God ; 1 believe also in me . The rest of the passage is commentary, proof, and illustration. The First Epistle of John, often referred to as First John and written 1 John or I John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles.There is no scholarly consensus as to the authorship of the Johannine works.The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. Commentary on John 17:11-16 (Read John 17:11-16) Christ does not pray that they might be rich and great in the world, but that they might be kept from sin, strengthened for their duty, and brought safe to heaven. Study 約翰福音 11:16 - '联盟版(繁体)' translation - 多馬，又稱為低土馬，就對那同作門徒的說：我們也去和他同死罷。 alongside Explanation of John 11 and Jews 14. The former was his Hebrew name, and the latter his Greek name, Let us also go, that we may die with him; θανόντι κείνῳ συνθανεῖν ἔρως μʼ ἔχει, Εἶπεν οὖν Θωμᾶς ὁ λεγόμενος Δίδυμος Θωμᾶς, ἵνα ἀποθάνωμεν μετʼ αὐτοῦ, Ellicott's Commentary for English Readers. 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